Tolerance is a basic principle of Islam. It is a religious moral duty. Muslims are tolerant with their enemies, let alone their fellow Muslims. Islam teaches tolerance on all levels: individual, groups and states. It should be a political and legal requirement.
Tolerance is the mechanism that upholds human rights, pluralism (including cultural pluralism), and the rule of law. The Qur'an says very clearly: (To every People have We appointed rites and ceremonies which they must follow, let them not then dispute with you on the matter, but do invite (them) to your Lord: for you are assuredly on the Right Way. If they do wrangle with you, say, 'God knows best what it is you are doing.' 'God will judge between you on the Day of Judgment concerning the matters in which you differ') (Al-Hajj 21:76-69).
Intolerance is on the increase in the world today, causing death, genocide, violence, religious persecution as well as confrontations on different levels. Some times it is racial and ethnic, some times it is religious and ideological, other times it is political and social. In every situation it is evil and painful. How can we solve the problem of intolerance? How can we assert our own beliefs and positions without being intolerant to others? How can we bring tolerance into the world today?
Tolerance comes from our recognition of:
1. The dignity of the human beings,
2. The basic equality of all human beings,
3. Universal human rights, and
4. Fundamental freedom of thought, conscience and belief.
The Qur'an speaks about the basic dignity of all human beings. The Prophet (peace and blessings be upon him) spoke about the equality of all human beings, regardless of their race, color, language or ethnic background. Shari`ah recognizes the rights of all people to life, property, family, honor and conscience.
Islam emphasizes the establishment of equality and justice, both of these values cannot be established without some degree of tolerance. Islam recognized from the very beginning the principle of freedom of belief or freedom of religion. It said very clearly that it is not allowed to have any coercion in the matters of faith and belief. The Qur'an says, (There is no compulsion in religion) (Al-Baqarah 2:256).
If in the matters of religion, coercion is not permissible, then by implication one can say that in other matters of cultures and other worldly practices it is also not acceptable. In surat Ash-Shura Allah says to the Prophet (peace and blessings be upon him), (If then they turn away, We have not sent you as a guard over them. Your duty is but to convey (the Message)…) (Ash-Shura 42:4. In another place Allah says, (Invite (all) to the Way of your Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious. Your Lord knows best, who have strayed from His Path, and who receive guidance) (An-Nahl 16:125).
Further, Allah says to the Believers, (Obey Allah, and obey the Messenger, and beware (of evil): if you do turn back, know then that it is Our Messenger's duty to proclaim (the Message) in the clearest manner) (Al-Ma’idah 5:92).
One can also cite Allah's words: (Say: 'Obey Allah, and obey the Messenger: but if you turn away, he is only responsible for the duty placed on him and you for that placed on you. If you obey him, you shall be on right guidance. The Messenger's duty is only to preach the clear (Message)) (An-Nur 24:54).
Tolerance is the mechanism that upholds human rights, pluralism (including cultural pluralism), and the rule of law. The Qur'an says very clearly: (To every People have We appointed rites and ceremonies which they must follow, let them not then dispute with you on the matter, but do invite (them) to your Lord: for you are assuredly on the Right Way. If they do wrangle with you, say, 'God knows best what it is you are doing.' 'God will judge between you on the Day of Judgment concerning the matters in which you differ') (Al-Hajj 21:76-69).
Intolerance is on the increase in the world today, causing death, genocide, violence, religious persecution as well as confrontations on different levels. Some times it is racial and ethnic, some times it is religious and ideological, other times it is political and social. In every situation it is evil and painful. How can we solve the problem of intolerance? How can we assert our own beliefs and positions without being intolerant to others? How can we bring tolerance into the world today?
Tolerance comes from our recognition of:
1. The dignity of the human beings,
2. The basic equality of all human beings,
3. Universal human rights, and
4. Fundamental freedom of thought, conscience and belief.
The Qur'an speaks about the basic dignity of all human beings. The Prophet (peace and blessings be upon him) spoke about the equality of all human beings, regardless of their race, color, language or ethnic background. Shari`ah recognizes the rights of all people to life, property, family, honor and conscience.
Islam emphasizes the establishment of equality and justice, both of these values cannot be established without some degree of tolerance. Islam recognized from the very beginning the principle of freedom of belief or freedom of religion. It said very clearly that it is not allowed to have any coercion in the matters of faith and belief. The Qur'an says, (There is no compulsion in religion) (Al-Baqarah 2:256).
If in the matters of religion, coercion is not permissible, then by implication one can say that in other matters of cultures and other worldly practices it is also not acceptable. In surat Ash-Shura Allah says to the Prophet (peace and blessings be upon him), (If then they turn away, We have not sent you as a guard over them. Your duty is but to convey (the Message)…) (Ash-Shura 42:4. In another place Allah says, (Invite (all) to the Way of your Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious. Your Lord knows best, who have strayed from His Path, and who receive guidance) (An-Nahl 16:125).
Further, Allah says to the Believers, (Obey Allah, and obey the Messenger, and beware (of evil): if you do turn back, know then that it is Our Messenger's duty to proclaim (the Message) in the clearest manner) (Al-Ma’idah 5:92).
One can also cite Allah's words: (Say: 'Obey Allah, and obey the Messenger: but if you turn away, he is only responsible for the duty placed on him and you for that placed on you. If you obey him, you shall be on right guidance. The Messenger's duty is only to preach the clear (Message)) (An-Nur 24:54).
